True Faith: Nourishment for the Soul
Wisdom and Insight for the Spiritual Yearner
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Friday, January 3, 2014
Grace and Mourning: What Jesus truly teaches us regarding grieving in the Beatitudes
Saturday, March 16, 2013
Pope Francis in Motion
Short Video of Pope Francis Greeting Cardinals Two Days After Being Elected
Friday, May 6, 2011
Prayer Resources
http://onlineministries.creighton.edu/CollaborativeMinistry/online.html
- Center yourself by finding God- locate the “tether” that joins us, Creator and creature. Grab it and hold. Think of God who so loved the world and all its creatures that he sacrifices His Son. God who wouldn’t let Abraham sacrifice Isaac, lets his Son die on the Cross for you and me. God who knows us beyond all knowing. Locate his love, deep within our hearts for “me” and grab it. He is the adoring Father. Believe it! (No Catholic Guilt)
- Ask for His grace, show us in mercy how He sees us. Walk through the actions of the day…..examples…leave no details out, stubbed my toe after shower, cursed out driver, thanked mailman, remembered a great smile…..
- What stands out…..thanksgiving
- Thankfulness or contrition
- Make an amendment…..and an appointment…….when will you allow him access again……to adore you, or do you need to adore him again, soon!…………..
Monday, April 25, 2011
Divine Providence: What is it, and why is it important?
Thursday, March 10, 2011
Co-worker in the Truth, PP Benedictus XVI
You may remember that he made a video presentation for us in America to kick off his papal visit in April of 2008. Then on the plane ride here, he fielded questions and addressed the recent scandal in the Church with heartfelt sympathy. He then met with some of the victims themselves, showing all the pastors of the Church what we must do in order to forge reconciliation.
The thing that is also very inspirational about his pastoral way is his candor. He has done something unprecedented recently, granting a full length interview to a member of the German media, Peter Seewald. It is the subject of his most recent book, Light of the World: The Pope, The Church and The Signs Of The Times . If nothing else then, this Holy Father, Pope Benedict XVI, is anything but shrouded in "secrecy" or guiding our Church from the lofty confines of an "ivory tower." Instead, he is as his motto suggests, "Just a humble worker in the vineyard of the Lord, a co-worker in the Truth."*
Click here to "peruse" at Amazon.com
He truly is a humble man who is actually very "shy". Peter Seewald commented to Catholic News Agency this about the Pope, "The first misunderstanding is the idea that Joseph Ratzinger is a Pope who is conservative, harsh, too strict, a man who likes power. None of these characteristics truly reflect the personality of him, a man who is one of the great minds of the Catholic Church." Click here for full interview (short)
*Benedict's papal (episcopal) motto is "Co-worker in the Truth." This is the same as his motto from the time he was first ordained Bishop in 1977. Among the first words he said as Pope, upon the balcony of St. Peter's Basilica after the conclave was, "I am just a humble worker in the vineyard of the Lord."
Monday, January 10, 2011
Baptism
The first one was nerve wracking. Yesterday, not so much, it seemed much more natural. It was a wonderful opportunity to explain to all who attended, especially the immediate family of the importance of baptism. It is a true gift to bring these children to Christ, to mark them forever with his seal. It is a great joy to operate in this sacramental grace, in Holy Orders, and to be an instrument of salvation, according to God's will. I am forever blessed.
Saturday, October 2, 2010
Homily: from Lauds Solemnity Immaculate Conception, Dec 8, 2009
Permit me to suggest that we spend our meditation this morning on three images: two statues and a bell. Images can be important signs that point to something greater than us. And on this day, our Mother’s day, we cherish her profound presence among us as she guides us ultimately to Him the son and savior of mankind for all eternity.
We are so blessed to have such a remarkable raredos (rar-ra-dus) in this simple Chapel. In fact some might say that this chapel is starkly simple, save for the incredible centerpiece in the front of the sanctuary. One component of it is the statue of Mary, off to the side of her crucified son, pointing to him.
Down below our chapel stands a bell in an unlikely place. Just outside the Crypt Chapel, affixed to the iron grill is our Chapel Bell. But unlike most chapel bells, this one never tolls; in fact it does not even possess a clapper.
About 80 years ago the bell was received by Archbishop Molloy as a gift from Europe. It had been the bell of a cloistered monastery in Spain. Although it never reached its intended place on our roof to toll chimes and call the house to prayer, it brought with it the inscription, “Behold the Virgin Immaculate”. Never to be rung on our shores, but possessing the words which ring out in our hearts on this day. These words that were forged on the bell hundreds of years before Pius the 9ths infallible decree in 1854 stating Mary as the Immaculate Virgin, preserved from original sin.
Finally, our third image, above us, standing silently is a “black Madonna”. Rising in our rafters we see a small statuette of our lady that is hardly noticed but looks over us as we enter and leave the chapel. She reminds us that we are never alone here, even though we may come in solitude.
Why can these images of silence be so profound? Why is Mary Immaculate also Our Lady of Silence?
For an answer, we turn to the mystic Catherine Dougherty, for some spiritual insight.
Wrapped in Silence
“Just think about that strange, incredible, unbelievable faith of a young girl. At fourteen years old she became the Mother of God and the Mother of men. She knew full well that people would not understand that she had conceived by the Holy Spirit. For a long time after her marriage to Joseph she must have been the talk of the town. In those days the women used to wash their linens in ponds. When she brought her linen I'm sure people began to whisper about her. I can just see those gossipy women. But Our Lady never said anything. She was the woman wrapped in silence.”
You see Catherine is saying that Mary doesn’t want to speak, or need to speak. She knows that the “stage” is for Our Lord. She could never do anything beyond her incredible fiat but silently point us to him. What a remarkable witness to her incredible and perfect grace received not at the Annunciation, but instead at her flawless conception.
But what she does instead is point us, silently to him. She asks us to fall silently into her arms, so she may take us to him. She embraces us, and in fact lifts us up as any loving Mother would do and brings us directly to him.
In just a few hours my friends these images will, of course, remain silent. At least, as liturgy coordinator, I hope so. Don’t need nor want any surprises!
But there will also be a profound silence among our five brothers as they first move from standing to bending, then kneeling and finally lying prostrate on this very chapel floor. At that moment they will lie silent as we invoke the Litany of Saints. And as you, and I, and Bishops and priests, and family and friends pray over these men, we will also be joined, in silence.
For here heaven and earth will be joined with a cloud of witnesses; (names of Saints the Deac.Candidates choose), and Michael, Gabriel and Raphael along with the Servants of God Catherine and Fulton Sheen and John Paul II. But allow me to suggest the most profound silent witness will be Mary Immaculate, Queen Mother and chief intercessor, co-redemtrix and patroness of this very house and this very republic.
She watches silently but never without cause (direction) because she simply points to her Son and directs us to Him. He who is the way and the truth and the life. Jesus the Christ, the Son of God who today, especially for Alonzo and Henry and David and John and Nixon, calls you by name.
And one day soon my brothers it will be our turn too. But first, I hope, that we will come to her also. In silence, our protectress, so that she may do her work, and point us to him who frees us from death and allows us, especially, to be formed to Him so that we may act in His person.
I have called you by name, and you are mine, says the Prophet.
Friday, January 22, 2010
Tomb and Fro: A Pilgrimmage Within (See Picture, Above Right)
Monday, June 1, 2009
Moment of Surrender, my commentary in bold
These are the lyrics to the new (June 1, 2009) U2 song “Moment of Surrender” with my comments in bold. I believe, and have read, that Paul Hewson (“Bono”) has undergone a profound conversion or reversion back to the Catholic Church. He is approaching his 50th birthday in less than a year. I would also say that he was formed in the faith as a young man through solid catechisis. His wife of 25 or 30 years is named Alison or “Ally”.
Moment Of Surrender lyrics
By Paul David Hewson (born 10 May 1960)
Commentary 2009 D.A. Suglia dennis.suglia@gmail.com
I tied myself with wire
To let the horses roam free (reference to heroin)
Playing with the fire (sinfulness)
Until the fire played with me (Satan’s temptation to surrender his own soul, and those who he can influence)
The stone was semi-precious (the engagement ring)
We were barely conscious (he and Ally, his wife were drunk on their wedding day)
Two souls too smart to be (self-righteous)
In the realm of certainty (at the altar of God)
Even on our wedding day (a Sacrament of J.Christ)
We set ourselves on fire (habitual sin)
Oh God, do not deny her (sorry for dragging wife into sin)
It’s not if I believe in love (God is Love)
If love believes in me (God’s Mercy)
Oh, believe in me (a repentant’s plea)
At the moment of surrender (to God’s will)
I folded to my knees (in supplication)
I did not notice the passers-by (was out of body in prayer)
And they did not notice me (the secular ignorance to the spiritual realm of prayer)
I’ve been in every black hole (places where sin abounds)
At the altar of the dark star (Satan’s “den”)
My body’s (vessel of the heart and soul) now a begging bowl (a humble and contrite heart)
That’s begging to get back, begging to get back
To my heart (where truth resides)
To the rhythm of my soul (where God’s natural law is imprinted)
To the rhythm of my unconsciousness (deep spiritual prayer)
To the rhythm that yearns (openness to God)
To be released from control (submission to the divine will and suppression of selfish will)
I was punching in the numbers at the ATM machine (mindless action)
I could see in the reflection
A face staring back at me (his face reflected by ATM mirror)
At the moment of surrender
Of vision over visibility (vision- prolonged awareness, visibility- just plain sight)
I did not notice the passers-by
And they did not notice me
I was speeding on the subway
Through the stations of the cross (devotional prayer)
Every eye looking every other way (indifference)
Counting down ’til the train would stop (profound indifference)
At the moment of surrender
Of vision of over visibility
I did not notice the passers-by
And they did not notice me
Sunday, November 9, 2008
Wayne Teasdale (http://video.google.com/videoplay?docid=-7652038071112490301)
Check out this clip of him with Ken Wilbur discussing "The Supreme Identity" of who is God, I Am Who Am.
Wayne's short explanation using stunning visuals is very much on the mark, so much that you will get chills!
More on Wayne, the Christian monk in a contemporary spirit of Bede Griffiths, where Eastern and Western asceticism intersect, to follow.............................
http://video.google.com/videoplay?docid=-7652038071112490301
Thursday, August 14, 2008
Madonna House (www.madonnahouse.org)
Reflections from the great Catherine de Hueck Doherty's legacy, Madonna House Apostalate, still going strong 23 years after the "Servant of God's" death in 1985.
I had the privilege of joining the community, as hundreds of others do every summer, as a "working guest" from July 26 through August 6, 2008. As a veteran of many retreats (preached, private, silent, communal, singular and directed), there were many differences in this experience, the most obvious one being that you are welcomed as a "working guest". Hence, this was a very different retreat experience.
Retreat, yes, in that you are away from what you normally might be doing, and engaged in a prayerful, spiritually rich experience based on the spiritual insights of "Servant of God" Catherine Doherty. Her "Little Mandate" is loosely based on St. Francis of Assisi's doctrine of Christian brotherhood through radical poverty and, as she professed, was given to her by none other than our Savior and Lord, Jesus Christ. Here it is, as follows:
This is the center of the Madonna House Apostolate and is lived out by its members through the Sobornost, or way to the heart. The "B", as she is fondly remembered and short for her unofficial title of Russian Baroness, liked to use Russian words from her Eastern Orthodox roots.Arise — go! Sell all you possess. Give it directly, personally to the poor. Take up My cross (their cross) and follow Me, going to the poor, being poor, being one with them, one with Me.
Little — be always little! Be simple, poor, childlike.
Preach the Gospel with your life — without compromise! Listen to the Spirit. He will lead you.
Do little things exceedingly well for love of Me.
Love... love... love, never counting the cost.
Go into the marketplace and stay with Me. Pray, fast. Pray always, fast.
Be hidden. Be a light to your neighbour’s feet. Go without fear into the depth of men’s hearts. I shall be with you.
Pray always. I will be your rest.
Sobornost is simply the unity of heart and mind. As it has been said, the longest journey we "westerners" have to make in our life is the 12 inches from our head to our heart. Unfortunately, some or most, never successfully navigate this distance while in our mortal state. This may resonate with those of us who engage the "world" and our culture on a regular basis.
The people at Madonna House are simply fabulous and, to borrow an overused term during this election year, true mavericks. The Apostolate has yet to be defined or formally approved canonically because of the nature of its community: lay and clerical living side by side in community. However the Church hierarchy, the Roman Curia, has given implicit approval to this work. The only other widely popular community, that I know of, that is similarly constructed, but vastly different in nature is the Papal Prelature Opus Dei (www.opusdei.org). However, Opus Dei was canonically approved in 1982. It differs from the Madonna House Apostalate by its nature, only some members live in community; and all members interact with society freely, bringing God to whatever they do. Whereas at Madonna House the community's mission is to the larger community as a whole, usually the poor, as apostles to the poor.
Why is it so unique? Well primarily because you have lay men, lay women (the B's canonical status) and ordained Roman and Eastern Rite priests and deacons living in community together.
How can this work? First and foremost, everyone abides by the Evangelical Counsels of Poverty, Chastity and Obedience. Everyone, including the "working guests" must sign off on these precepts (literally) voluntarily, that he/she will abide by this rule of life, while in the community.
Why does it work? Because it does. The B was asked if she thought Madonna House would still exist years after her death. Her answer-- IF it is God's will, that it will continue. If it is not, than no. An atitude, a personal disposition that any and all can learn from.
Specifically what is notable, is the unconditional love poured out among its members outwardly to all who they come in contact with. Love for the Church, love for the least of us, love for the community (avowed and guests) and love for simplicity in spirit (The Little Mandate). I couldn't help but feel washed over by this spirit among those I encountered while there. It was especially obvious among the avowed members (finally professed) of the community. And the "B" is very much spiritually present, this is undeniable (as many of the Saints in our great Church as participants in the Communion of Saints come to us in our daily lives).
Author Lorene Hanley Duquin wrote an official biography of Catherine, entitled They Called Her the Baroness. Ms. Duquin remarks there that when she arrived and Madonna House she expected a great deal of sexual tension, but instead found the opposite. I agree. I think it's because there is uninhibited self giving love without the opportunity for sinful companionship between the sexes that creates a emotionally safe, spiritually nourishing environment. It's a great lesson for us living celibacy and also for the advocates of abstinence.
What do you do while there? You work, pray and socialize communally. The men, women and priests live in seperate dorms at the sprawling campus located in the very rural Combermere, Ontario. While I was there I worked in an office environment doing clerical skills for a few days, on a farm for a few days (weeding the organic vegetable patches, tossing hay bails and harvesting garlic) and spent 1 day doing maintenance and preparing "Cana Colony" (a family retreat experience) for the arriving guests (5 or so families, a priest and lay member).
How is this a powerful witness to the Faith? It is, as Catherine said, living out the Gospel as life. You live prayer, instead of perhaps just saying prayers. The liturgies (Hours, Mass) are beautiful and although perfectly Roman, also have a Eastern dimension (hard to capture in words, you must witness).
Finally, I would reccomend Madonna House to anyone: the summer traveler, the vocational discerner, the aspiring sabbatical searcher and just about everyone else. If you beleive that St. Benedict was on to something with his rule of work and pray, pray and work, then you will find Madonna House as a great contemporary example of living the Gospel in this simple way.
Dennis Anthony Suglia
http://wwwtruefaith.blogspot.com/
dennis.suglia@gmail.com
Padre Pio Miracle
Catherine de Hueck Doherty
St. Ambrose
Padre Pio
Interview with Newsday, republished by AARP
Catholic Home Page
St. Anthony of Padua
Paul David Hewson, a.k.a. "Bono"
Brother Wayne Teasdale
Tips on Links
Some of the links that are offered on this page are somehow faulty. If you choose to navigate them, you may have to remove one of the "http//" from your browser tab. Sorry for the inconvenience but I'm at a loss as to how to correct. I will try and contact the webmaster.
Yours in Christ,
Dennis Anthony Suglia
dennis.suglia@gmail.com